Archive for September 4th, 2007

INDIAN WRITINGS IN ENGLISH: AN OVERVIEW

Tuesday, 4th September, 2007

INDIAN WRITINGS IN ENGLISH: AN OVERVIEW 

Raja Ram Mohan Roy was the first Indian to effectively express himself in black and white through English, though he was initiated to the language when he was in his teens. Thereafter, Vivekananda showed his perfect masterly over the language through his evocative prose, which made the west sit up and take notice of the greatness of Hinduism. Tagore also had written some poems in English. Jawaharlal Nehru and M.K Gandhi were also great masters of the English language. Nehru’s Discovery of India, Glimpses of World History etc are glaring testimony to not only his profound scholarship but also his absolute mastery over writing lucid prose in the foreign language.

Though Mahatma Gandhi used his mother tongue, Gujarati, to write his famous autobiography, later translated into English by his secretary Mahadev Desai under the title The Story of My Experiments with Truth (1929), he used Hindi and English with masterly skill and use. As he lived through a eventful life among his people, who were attempting to liberate themselves from moral decadence; social lethargy, political degradation, economic exploitation, and cultural subordination, Gandhi wrote, day and night, in and out of prisons, for his two journals, Young India and Harijan.

Mahatma Gandhi 

Rabindranath Tagore was the first Asian writer to win the Nobel Prize for Literature (1913). Tagore represents a happy combination of the ancient Indian tradition and the new European consciousness. He was awarded the Nobel Prize for his slim volume of poems entitled Gitanjali. His other known works are Gora, Ghare Baire and Galpa Guchchha.  

In 1930s emerged the first major figures in the field of English literature in the shape of the “Big Three” of Indian fiction: Mulk Raj Anand, Raja Rao and R.K. Narayan. Mulk Raj Anand is the most westernized of the trio; Rao, while writing in English and using the genre of the novels has his roots in Sanskrit culture. R.K. Narayan’s work occupies a middle ground between the approaches of his two illustrious contemporaries.



MULK RAJ ANAND

MULK RAJ ANAND 

 Mulk Raj Anand’s reputation was first established by his first two novels, Untouchable (1935), which gives an account of “a day in life” of a sweeper, and Coolie (1936), which follows the fortunes of a peasant boy uprooted from the land. His trilogy, The Village (1939), Across The Black Water (1940) and The Sword and the Sickle (1942)is an epic account of the gradual growth of the protagonist’s revolutionary consciousness, which may be seen as a microcosm of India’s movement towards an awareness of the need for independence.  

Raja Rao’s first novel Kantapura (1938) is his most straight forward. It gives an account of how a village’s revolt against a domineering plantation owner comes to be informed by the Gandhian ideal of non violence. Rao’s major work The Serpent and the Rope (1960) is regarded by some Indian critics as the most important Indian novel in English to have appeared to date. It has also published the short novels The Cat and Shakespeare (1965) and Comrade Kirillov (1976).  

Nirad C. Chaudhari is being regarded as the most controversial of Indian writers in English. He emerged on the scene with his book The Autobiography of an Unknown Indian (1951). When he visited England, he recorded his experiences in A Passage to England (1959). In The Continent of circle (1965) he puts forward the thesis the Aryan settlers of India became enfeebled by the climate of North India. He has also published To Live or not to Live (1970) and a second volume of autobiography, Thy Hand, Great Anarch (1987).  

R.K. Narayan’s early novels include the triology Swami and Friends (1935), Bachelor of Arts (1937) and The English Teacher (1945). The novels of his middle period represent his best works; these include Mr. Sampath (1949), The Financial Expert (1952), The Guide (1958), The Man-Eater of Malgudi (1961) and The Sweet Vendor (1967). They explore conflicts between traditional Hindu values and western incursions into the society. Narayan’s more recent novels include The Painter of Signs (1976), A Tiger for Malgudi (1983) and Talkative Man (1986). He has also published several volumes of short stories, including An Astrologer’s Day (1947) and Lawley Road (1956).

Malgudi 
 

Vikram Seth’s first novel, A Suitable Boy has made him the most hyped-up first time novelist in the history of Indian literature. The Golden Gate, a novel in verse had hit the bestsellers’ lists in 1986-87. This was followed by three collections of verses: The Humble Administrator’s Garden, All You Who Sleep Tonight and Beastly Tales From Here and There

Salman Rushdie won the 1981 Booker Prize for Midnight’s Children (1981). The Shame (1983) approaches political events in Pakistan.  He has also published Grimus (1975.) a science fiction novel and The Jaguar Smile (1987), a journal about war-torn Nicaragua and of course, the banned book – The Satanic Verses.  

Anita Desai has written Fire in the Mountains (1977), Clear Light of Day (1980) and The Village by the Sea (1982), Cry the Peacock (1963), Bye-Bye Black Bird (1971) and In custody (1984). Her subtle unostentatious prose and her sensitive evocation of the inner lives of her characters make her one of the finest talents at work in the Indian Novel.


Train to Pakistan

Other Novelists: The period around Independence provided Khushwant Singh and Manohar Malgonkar with the subject matter of their novels: Singh’s A Train to Pakistan (1956) and Malgonkar’s A Bend in the Ganges (1964) deal with partition. Singh’s I Shall Not Hear The Nightingale (1959) is about the movements of a Sikh family in the Punjab in the uncertain period before partition and Malgonkar’s The Princes (1963) a sympathetic account of the tragedy of a family who represents the local elite that ruled many ‘native’ states during the Raj. Kamala Markandya’s novels, which include Nectar in a Sieve (1954), A Handful of Rice (1966) and The Coffer Dams (1969), are mainly about rural and urban poverty and dispossession.

Nayantara Sahgal, a niece of Nehru, writes about the Indian elite of today and yesterday. Her novels include This Time of Morning (1965), The Day in Shadow (1971), A Situation in New Delhi (1977), Rich Like Us (1985) and Plans For Departure (1986), she was winner of the Eurasian section of the 1987 Commonwealth Writer Prize. 

Although Arundhuti Roy she has written only one novel, she managed to gain international recognition as the popularity of her maiden novel; ‘The God of Small things’ transcended geographical boundaries and thereby made her presence feel among the contemporary literacy greats of the west. She also won tremendous critical acclaim for her immative use of the language and her lyrical and yet honest presentation of life and times of a Kerala village which culminated with her winning the prestigious Booker Prize ($20,000), for her debut literacy venture. 

Indian Poetry in English  

While Indian poetry in English dates back to the early nineteenth century, it is really only in the period since independence that it has come of age. Pride of place among poets writing in English must go to Nissim Ezekiel whose verse frequently explores relationships between the external world and the interior life. His volumes of verse include Time to Change (1951), The Unfinished Man (1960) and Hymns in Darkness (1976). Kamala Das writes about women’s emotions with a candour unprecedented in Indian verse and Arun Kolatkar, winner of the 1977 Commonwealth Poetry Prize for his collection Jejuri, provides a reference point for meditations on Indian life, ancient and modern. Other notable poets after Independence in English include Adil Jussawalla, P. Lal, Jayanta Mahapatra, Dom Moraes, Rajagopal Parthasarathy, G. Patel and A.K. Ramanujan. Vikram Seth has produced a virtuoso novel in verse, The Golden Gate (1986).

Gharanas

Tuesday, 4th September, 2007

Gharanas  

The word Gharana has its root in the Hindi word ghar (from the Sanskrit Word). It is an abstract noun of ghar meaning ‘of the house’. Right from the earliest times, there have always been different schools of music in our country. After Akbar, music did not occupy the place of importance, and gifted musicians all over north India were absorbed into different native states. The rulers of these states were generally averse to their musicians travelling to other states. This isolation produced a kind of musical confinement. The enforced isolation gave the musicians no alternative method but to vigorously practice whatever they knew and to develop even greater refinement and subtlety.In the present time, music has taken an all pervading place.



Gharanas

AKBAR 

Qawwal Bache Gharana: This Gharana is said to be the first of its kind in the stylization and dissemination of Kheyal and Kheyal gayaki. The famous exponents were Savant and Bula (brothers). Other famous musicians are Shakkar Khan, Makkan he Khan and Jaddu Khan-all were exponents of Kheyal.

Atrauli Gharana: This Gharana was founded by two brothers Kali Khan and

Chand Khan. The Gharana is famous for its Dhrupad School, but Kheyal singing is by the latest fad. Dullu Khan and Chhajju Khan were two Dhruvapada singers who sang Gaurhar Bani. Other exponents are Hussain Khan, Shahab Khan, etc. Ustad as Alladiya Khan is the brightest jewel of this Gharana. Pandit Mallikarjun Mansoor is one of the finest exponents of this Gharana. Kishori Amonkar is the only daughter of the famous singer Mogubai Kurdikar of Bombay. She is easily one of the most gifted singers among women today in the north. 

Gwalior Gharana: This Gharana originated from Abdullah Khan and Kadir Baksh Khan, who were brothers. They were reputed singers of Kheyal. After that came the two sons of Kadir Baksh- Nathan Khan and Pir Bux. The two brothers settled down permanently in Gwalior and trained their sons Haddu Khan. Other exponents are - Pandit Vishnu Digambar Paluskar, Anant Manohar Joshi, Ingle Bua, Anna Bua, Mehdi Hussain Khan, Onkar Nath Thakur, Vanayaka Rao Patwardhan, Narayanrao Vyas, B.R. Deodhar and others. Gravity and Sobriety are important features.  

Agra Gharana: It is believed, had two branches, the first sprang from Syamrang and Sarasarang and the other from Imdad Khan. The school of Imdad Khan gravitated towards light music. After these two, the great musicians of this school were Gagge Khuda Bux, Gulam Abbas Khan, Sher Khan and Ali Bux Khan and Pandit Shivadin. Kallan Khan was the second son of Khuda Bux. Among the several students he taught were Faiyaz Khan, Anwar Hussain Khan, Nanhe Khan, Bashir Khan, and Vilayat Hussain Khan.

Bhaskar Rao Bhakhle was a disciple of Nathan Khan. Nathan Khan Sahib was a master of layakari. Abdullah Khan and Vilayat Hussain Khan were his sons. Faiyaz Khan Sahib was a master of Tala. The other branch of the Agra Gharana, which began from Imdad Khan, faded away in the early part of the century. Moreover, many of the musicians of this branch, despite good training in Kheyal, took a greater liking for Thumri, Dadra & other lighter varieties.

Saharanpur Gharana: This Gharana is believed to have begun from Khalifa Mohammad Zama, who was a well-known Sufi. After him, there were several great musicians in this Gharana. Bande Ali Khan, the famous veena player, Bahram Khan, Zakruddin Khan and Allabande Khan, Nasiruddin Khan, Rahimuddin Khan Dagar, the Dagar brothers (Nasir Moinuddin and Nasir Aminuddin Dagar), and Nasir Zahiruddin and Nasir Faiazuddin (Younger brothers) were some of the reputed musicians who kept this style in prominence. This Gharana specialised in Alapa, Hori, and Dhruvapada.

Sahasvan Gharana: This Gharana is an offshoot of the Gwalior Gharana. It began with Inayat Hussain Khan, the Son-in- law of Haddu Khan of Gwalior. 

Delhi Gharana: This Gharana traces its origin to Tansen but, according to some, this was founded by Miyan Achpal in the 19th century. Some other great musicians of the Gharana were Sadiq Khan, Murad Khan, Bahadur Khan, etc.

Gharanas 

Fatehpur Sikri Gharana: It did not become a well known Gharana. It claims its origin from the time of the Mughal Emperor Jahangir. This Gharana is said to have started with two brothers, Zainu Khan and Zorawar Khan, who were great Dhruvapada and Kheyal singers. After these two brothers, Dulhe Khan was a very good musician. Ghasit Khan was mainly a Dhruvapada singer. Other great names are Chhote Ghulam Rasul Khan and Madar Bux and Sayyad Khan. Most of the singers followed the Dhruvapada style.

Khurja Gharana: This Gharana began in the 18th century with Nathan Khan and his son Jodhoo Khan. Imam Khan was the son of Jodhoo Khan. He was followed hy his son Ghulam Hussain. Zahur Khan and Ghulam Haidar khan, son of Ghulam Hussain continued the traditions of this Gharana. The last of the ustads in this Gharana was Ustad Altaf Hussain Khan the son of Jahur Khan.

Jaipur Gharana This Gharana is nearly 160 years old. The most famous exponent was Rajab Ali Khan. Other greats were Sawal Khan, Mushraf Khan, Mujahid Ali Khan, Sadiq Ali Khan, etc.

Bhendi Bazaar Gharana: Famous ustads are Nazir Khan, Chhajju Khan, and Aman Ali Khan. Shiv Kumar Shukla and Ramesh Nadkarni are the pupils of Aman Ali Khan. The most significant characteristics of this Gharana is that it specializes in madhyalaya Kheyal. The exponents of this Gharana seldom sing Vilambit Kheyal.

Kirana Gharana: This Gharana claims its origin from the famous binkar Ustad Bande Ali Khan. It was recognized after Ustad Behere Abdul Wahid Khan and Ustad Abdul Karim Khan claimed to belong to it. Other exponents are Suresh Babu Mane, Sawai Gandharva, Gangubai Hangal, Hirabai Barodekar, Sarasvati Rane, Bhimsen Joshi, Feroz Dastur and Pran Nath. This Gharana specializes in singing the svara as accurately as possible. 

Rampur Gharana: This Gharana is also an offshoot of the Gwalior Gharana. It was founded by Ustad Wazir Khan. Other exponents were Inayat Hussain Khan, Bahadur Hussain and Mohammad Ali. The contemporary exponents are/were Ishitiaq Hussain Khan, Nisar Hussain Khan, Hafiz Ahmad Khan, Sarfraj Hussain Khan and Ghulam Mustafa. The main features of the Gharana are similar to Gwalior with the difference that there is specialization in Taranas. Bahadur Hussain was a great composer of Taranas. 



Gharanas

LITERATURE OF WESTERN INDIA

Tuesday, 4th September, 2007

LITERATURE OF WESTERN INDIA

Marathi Literature: The historians have argued about some phases of the development of the Marathi literature. The first phase is the Yadav period (1189-1320) which was basically a period of poetry writing; Viveksindhu of Nathpanthi Mukundraj was the greatest work of this period. Bhavarth Ramayan was composed by Eknath. During the period of Marathas (1600-1700), Christian Missionary of Goa contributed a lot. Father Cofens wrote Krist Puran. During this period Tukaram and Guru Ram Das emerged.

Saint Eknath
Saint Eknath

During the Peshwa period (1700-1800), new literary trends were established; Krishna Dayanarv and Sridhar were the chief poets of this period. In 1840, the first Marathi daily Digdarshan was started which was, later on, followed by Darpan. During this modern phase, Nibandhamala of Chiplunker, biographical work of N.C. Kelker and several novels of Hari Narayan Amte and V.S. Khandekar published which became very popular. Vijay Tendulkar is known for his dramas, Sakharam Bainder and Ghasi Ram Kotwal.

Gujarati Literature: During the 13th century or its primary stage of development, Gujarati literature followed the romanticism in their work. Padam, Rajshekhar and Jaishekhar composed romantic prose in Gujarati. Narsee Mehta, Mirabai, Bhalna etc. got the dubious distinction of writing in Gujarati and Rajasthani literature. Bhalna presented Kadambari, Nalaklwyan, and Rambalcharita in a poetic form. In the 16th century, Nakar and Vishnudev presented Ramayana and Mahabharata in Gujarati, which became very popular. During this phase, Aakha’s tragic composition also widely recognised.
Modernism in Gujarati is visible in the fiction, Karan Ghela of Narmod Shanker. In 1985, Panna Lal Patel was honoured with Gyanpith award.

Panna lal Patel
Panna lal Patel

Rajasthani Literature: Rajasthan has been the land of kings or Rajputs, who are known for their aristocratic life style and bravery. Therefore, the entire literary tradition is full of the theme of sacrifice and valour. Veer Ras is the chief theme of Rajasthani literature. In the 19th century, Kamal Todd made a collection of folk story or tales. Poet Chandra Singh published his collection Badal (poem) which is a novel. Vijaydan Detha is known as a prose writer. The plot of his story is modern but style is traditional. M.D.vyas is another famous prose writer.

Rajasthani Literature

Sindhi Literature: The Sindhi language follows the Persian and Arabic script. The history of it may be traced in the 13th century. Gahu is considered as the very ancient work of Sindhi which follow the theme of Romanticism. Sindhi, like Sanskrit, the primary poetic composition followed the oral tradition. PirSaduddin (1290-1551) was the chief poet who composed religious and devotional poetry. The famous Sufi poet of the Sindhi Baj Kajan (1465-1551). Sufi poems of both Hindi and Sindhi show unique unity of Hindu and Muslim beliefs. From the 17th century, this literature proceeds towards modernism. Rasalo Sandesh of Shah Abdul Latif is a popular work. Some of the other known authors are Sahay, Chairai Sami, Dalpat, Gulmohammad, Kasim, and Fazil.