Violence, political or otherwise, is part of life in Kenya. The irony is that Kenya is also one of the mature democracies in Africa: Multiparty elections are held regularly and even though politics is based on tribal divisions, the judiciary, Parliament and the vibrant Press apply correctives on the executive. With tolerance of corruption and violence as part of society, Kenya has found its own brand of democracy.
The current tribal warfare on account of alleged rigging of elections had begun long before the polls were held. Even the meetings held for determining party candidates were marred by bloodshed.
Having had to fight incessantly with wild animals for survival, physical battle for political survival is a natural extension of Kenyan life. Human life is heavily discounted there. Political calculations, rather than fear of further loss of human life, will bring about a compromise in the end.
As the High Commissioner of India to Kenya, Mr. T. P. Sreenivasan happened to be with the Kenyan Foreign Minister in his office on the morning after the severe beating of a handicapped opposition leader. The newspapers that morning had carried graphic pictures of the incident. He could not but mention the incident to the minister. Mr. T. P. Sreenivasan thought that he would describe the incident as an unfortunate one, which was being exaggerated by the Press. He shocked Mr. T. P. Sreenivasan when he said: “He will be killed one of these days!” He added in good measure that violence is part of politics in Kenya and that people joined politics with full knowledge of the t attendant risks. He offered no apology, not even regret.
Kenyan elections of 1995 left Mr. T. P. Sreenivasan with broken limbs and ribs as the opposition to President Moi thought that the Indians in Kenya should be given a message that they were not safe without the patronage of the opposition. Mr. T. P. Sreenivasan had ignored messages that Indians should make financial contributions to the opposition parties also, not just to those in power.

The best way to demonstrate this was to hit the Indian High Commissioner himself. After three assailants broke into their home and attacked his wife and Mr. T. P. Sreenivasan, President Moi said publicly that the Indian High Commissioner was the victim of political violence in the country. The opposition said promptly that Moi had done it to discredit the opposition!
To avoid an explosive situation arising out of a sense of extreme insecurity, Mr. T. P. Sreenivasan made it out as though the whole incident was nothing but an act of burglary, though the intruders had stolen nothing from the house. He said that he had vowed to do everything possible for India Kenya friendship and the shedding of some blood turned out to be a part of the process.
Nothing could be better for the politicians to settle scores than an atmosphere of violence taken to be the norm. There are stories of Presidents disposing of inconvenient ministers and others by eliminating them. How do the Presidents control violence in the country if they themselves are not averse to resorting to violence to settle scores?
In India, we accept communalism in politics as a necessary evil, but in Kenya, tribalism is the very essence of politics. The revered Jomo Kenyatta was the leader of the largest tribe, the Kikuyu, and his successor should a1so have been from the same tribe, but the wily Moi, a Kalenjin, struck up an alliance with the Kikuyu and grabbed power. The election of Kibaki marked the return of the Kikuyu to power, but Moi escaped retribution by quickly reaching an understanding with Kibaki.

Kibaki’s challenger, Odinga, is a Luo, the second largest tribe in the country. Smaller tribes can share power only if they seek alliances with the larger ones. Before or after the elections, they have to seek viable alliances to grab a piece of the pie. Uncertainty and instability are essential ingredients of such a political mix.
In the latest round of violence and tribal warfare reports appeared to the effect that Indians in Kenya were being targeted. This may not be true in the context of the Kibaki vs. Odinga situation as the Indians are not particularly close to either. Indians have been constant targets of violence not because of any particular anti-Indian feeling, but because they are the richer of the species. They have bigger homes and more wealth for the looters and the thieves.
Kenyans, who serve in these homes, are witnesses to conspicuous consumption by Indians. Many homes resemble Hindi movie sets the Kenyans watch with envy every day. Many Indian are honest businessmen who have made money by the sweat of their brow. But envy and greed on the part of the Africans make them ready targets of violence.
Kenyan Indians have so many interests in the country that they consider a few robberies and deaths acceptable risks. They send the younger generation away to the West, but they themselves stay on to enjoy the fruits of their labour over the years. It must be mentioned, however, that there have been cases of deception, exploitation and sheer thuggery on the part of some Kenyan Indians.
As unprincipled partners of wealthy Africans, they have looted the country and fled to greener pastures. They spoil the name of India and Indians in Kenya and escape nemesis in other countries.
Much is being made of the Indian government’s lack of initiative to save the Indians in Kenya and to resolve the present conflict. Any foreign country can assist its citizens only by evacuating them in extreme emergencies. Kenya will not accept any plea for special treatment for Indians when the whole country is ablaze. Foreigners necessarily face such risks in any country and law should be the s.ame for all citizens and residents.
If there is no racial discrimination or racial hatred against the Indians as in the old South Africa and ‘ Rabuka’s Fiji, India can only offer advice to its citizens and people of Indian origin, not demand any special protection.
A national government of reconciliation and unity, with proportional representation for all parties seems to be the only way forward.
It appears that Archbishop Tutu, the master tactician and diplomat, appears to be heading in that direction. But tribalism and violence will not disappear and Kenyan Indians have to continue to live with the risks involved.
