The Gupta-Vardhana Age: Social Life of India
Friday, 22nd May, 2009
Our main sources of information about the social life of the people are the accounts left by the celebrated Chineses travelers Fahien and Hiuen-Tsang. About the Indian society during the Gupta Age, Fahien writes that the people led simple and honest lives. The Ahimsa sentiment was strong in Middle India. The people generally abstained from meat and liquor. Only the Chandals did not observe these rules of high morality and they had to live apart from the general public in special quarters assigned to them outside the city. Hiuen Tsang remained in India for about fifteen years during which he visited almost every province of his country. He was much impressed by the customer and manners of the people of Takashila. Shatadru and Strungha. But he condemned the people of Gandhara, Simhapura, Takka and Jalandhar. In general however, he praises the character of the people of India. He says the people were honest, truthful, fair and hospitable. He was much impressed by the charitable disposition of the people of India. He found a large number of charity houses, rest houses and benevolent institutions which provided food and medicine free of charge to the needy people. Hiuen Tsang writes that the people of India lived together on good terms and the criminal class was small. The punishments were severer than under the Guptas. The roads were less safe than in the time of Fahien. Hiuen Tsang had to face bandits more than once.
Religion had great impact on the social and cultural life of the people. The revival of old brahmanical faith during the Gupta age intensified the division of the society into four castes. But in practice, considerable freedom was allowed in the choice of profession. There are numerous examples of Brahmans and Kshatriyas adopting the occupation of the classes below them and the Vaishyas and Sudras following those of above them. Inter marriages between the castes and Varnas were not common. Inter racial marriages took place thus assimilating the foreign element in the Indian society. Untouchability, however, continued in a rigid form. Hiuen Tsang writes that butchers, executioners, scavengers, hunters and fishermen were living in dwellings outside the cities.
The population of India consisted mostly of the soldier communities. The people were sturdy and well built and valued their heroic traditions. The contemporary literature throws light on the status of women in those days. The girls were married at an early date consequently they had little choice in the settlement of their marriage. Though polygamy was very common, women were not allowed to contact second marriages. There was no Pardah system but the ladies of upper classes seldom came out of their walled houses. The custom of Sati i.e., the burning of a widow on the funeral pyre of her husband was coming in vogue among the royal families.
The dress of people particularly in the Northern India was affected by foreign models. The people wore clothes made of cotton and silk of different varieties. The coats, overcoats and trousers of the Scythian type came to be worn by the Indian Kings. The common people wore an upper garment and lower Dhoti. The use of shoes was not very common and most people went without them. The dress of women was almost the same as it is now. The Jacket, blouse, and frock of the Scythian women were not imitated by the Indian women except by the dancing girls. In the northern India, the people also wore Suthanas, or light trousers. A variety of ornaments were used by women. A large number of them were worn on forehead. The different patterns of necklace of gold and pearls in vogue are striking. Men wore gracefully designed ear rings and armlets. The use of paints, pastes, powders and lipsticks was also common.



